"As much genius was needed to obliterate Man at Byzantium as had been needed to discover him on the Acropolis. For the suppression of movement and the nude was not enough; the soul is immaterial. The one thing that could "devalorize" the human was what had "devalorized" it at Palmyra and in Gandhara, as in China: a style."
-- André Malraux, The Voices of Silence (that's for Andy Rector)
I am curious about the arrival of prestige film products this past year that are presented, marketed for being explorations of the golden age of Hollywood: not necessarily Hollywood, mind you, but its age. The Good Shepherd, The Good German, The Painted Veil, Clint Eastwood's WWII diptych, and in maybe a weirder way also The Black Dahlia (the only one of these I've actually seen). There are antecedents for some of these, obvious ones--The Good German had Casablanca (and Curtiz in general), or so I read; The Painted Veil's trailer, at least, seemed like Out of Africa 2: In China. This rush of what seems like rather old fashioned prestigious historical fiction cinema is interesting to me (considering I haven't seen most of the films, only their advertising) because it throws into deeper relief another--more enduring--tendency in contemporary Hollywood that I alluded to in my Tony Scott entry some days back. That is, the willful employment of supersaturated and "unnatural" colors and filters, on-screen texts or images within screens within screens: a stylization, an "artificialization," an apparent devalorization of the human, that is becoming normalized if not naturalized within mainstream cinema. We could try to sort of why exactly this has happened thus far, is continuing to happen, but I don't necessarily want to do that here & now.

What interests me more is the possibility that what we might call the artificial turn can & will shed light on the flowering of "naturalism" in cinema that may now be years past its peak, and which maybe some films these days are no longer practicing as itself but as a sort of underhanded pastiche. "Naturalism" here is not something I believe in (after all I must maintain the impression of my critical detachment and irony!), not as a term I'm trying to just accept blindly, but as a descriptor for many shared conventions and projects of mainstream American film & television, whether "serious/prestigious" or simply "rank-and-file" in terms of style & cultural clout. Are these old-fashioned significations not remnants of so-called "classical" cinematic storytelling and aesthetics ... but instead part & parcel of what Jameson has already famously identified as the markers of (nostalgia & pastiche)? It's easy to say "yes" to that question for a film like Far from Heaven or, for that matter, the Thai hit (finally released in US theaters!) Tears of the Black Tiger, and even De Palma's latest film. It's probably also easy to say yes to The Good German, or so my impression is (given the press the film got about Soderbergh's Curtiz-journeyman aspirations, his use of lenses, etc.). But maybe even those films that aren't so "artistic" and/or "playful" are still every bit as enmeshed in a certain overarching logic of representations and style. Maybe less self-conscious about it; maybe also less interesting for it (in general). But even so ...

Take, for instance, The Queen (which I have seen), a nicely made, likable, intelligent middlebrow film (though it's still fundamentally a commercial pawn). In The Queen there is a retelling of a more recent period than the 1920s-1950s, of course--the week after Princess Diana's death, in case you've not paid any attention to the movies lately and yet still happen to read my blog. (Are there any like you out there?) But this is still what makes the exercise of nostalgia and pastiche so present--it presents itself as a reverse or "human" side to the news reports of August 1997, as though the media frenzy surrounding Diana's death were telling one part of the story, and the narrative cinema will tell the other, ensuring its closeness to its referent (a pastiche; the characters resemble their real-life counterparts in appearance and character: the screenplay & direction work hard not to "fictionalize" the scenario), and trying to rescue/affirm a certain ethical and emotional immediacy for this past event--a common task for fiction, sure, but here is where the spectacle (Debordian sense) is so everpresent: The Queen reconstructs a news media story as a fiction media story, neither one really having an anchor to lived experience but rather only to each other, filling in all the details of a spectacular happening of 1997 with another kind of spectacle. The resultant film, though ... quieter, "naturalistic," more ... "classical" than a media-happening would seem to be. (Apparently Notes on a Scandal is a similarly Brit-tabloidish exercise, though more pulpish.) But I suspect it's po-mo, and Moe from The Simpsons was wrong: sometimes postmodern can't mean "weird for the sake of weird."
I think I'll sleep on this and decide how much I really believe these off-the-cuff suppositions later ...